She said in her speech today at the BA at a seminar (constitutions between the source of religious and civil state), "The civil state is not the antithesis of the religious culture, and that in spite of cultural pluralism, which in Egypt through the stages of history, the various central link Egyptian religions, Egypt was always possess Tools State true in spite of being the first nation in history has had a natural religion and identity of the Egyptian people to believe that a creator, therefore, any attempts to condemn the employment of Egyptians in the conflict-of-competition authority will not succeed.
She said that the Islamic jurisprudence the right is open to the world and throughout history, Egyptians did not stray from the religious authority at all, pointing out that the 71 Constitution adopted Islam as a religion of the state despite the absence of a strong Islamic political movement at that time.
She added that the Prophet peace be upon him is the first of the foundations of the civil state, which believes that the reference in any subject to be people of experience and specialization, and not the owners of the clergy, where the Prophet said: "You know the affairs of your world."
The chancellor said congratulations Jabali We need now to develop a constitution and in accordance with the national consensus is real, pointing out that she was a believer in the constitution-making by building the institutions of the state.
She explained that she was with the idea of fragmentation of the Constitution when it Alasefta so that the citizens of the actual formulation of their opinions in each article.
She added that the philosophy of the border in Islam makes it a deterrent element before it is applied, and that the apostle was the excuse for the people before you apply the border in the context of compassion.
Described as the Islamic Sharia law is not cut off the necks of the law, but is keen to apply the deterrence, and said that the understanding of the limits of Islam now "understand Thregi", away from the true meaning of the object in the Islamic Sharia.
It would be incorrect understanding of current law that a non-Islamic because it does not apply to the border, stressing that it represents the ignorance of the philosophy of Islamic law in the border itself.
She stressed that the Egyptian people have the genius being able to pass any of fabricating a sectarian crisis and that the Egyptians are able to identify themselves.
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